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Fellowship and Giving

 Introduction
What are your attitudes to giving your time and money to your local church?

This is not a plea for you to send cash to our church. You will not even find any information on how you can send money on any of the pages in this section!

We hope to challenge and improve your relationship with God and His people as we investigate Fellowship and the Art Of Giving.

This article is mainly based on Acts 2:v42-47

 Fellowship
In Acts 2, we find that the church was "enjoying the favour of all the people" (v47). We have to ask ourselves what were they doing as a church that we are not doing today?

What sort of things was the early church doing? One aspect is their fellowship v42. The word "fellowship" comes from the Greek word KOINONIA, which comes from a group of words that describes what fellowship is really about. In v44 it talks about they had all things in common, which comes from the Greek word KOINOS. Another Greek word that comes from the family of words that describe fellowship is the word KOINONIKOS meaning generosity. Fellowship is about having things in common and showing a spirit of generosity towards those within the fellowship.

 Resources
In our reading the early church recognised that the most pressing need was a financial and physical one, there was a lot of poverty. But why did the apostles respond to the need in the way they did?

What influenced their thinking in the first place was the example of Jesus. He had already shown them in his dealings with others how to address the needs of the people. Here this urban church would have been overwhelmed with the needs of its newly formed congregation. At the start of the day of Pentecost they had 120 members, now at the end of the day they had over 3,000. How were they going to cope?

Probably they have learnt from Jesus the art of trusting God to provide their needs by first giving the little what they had to him. The situation the early church was in was like that of feeding the five thousand with five loaves and two fishes (Mark 6 v30-44) and yet from these small provisions, God provided and the account says that "everyone ate and was satisfied".

This was probably one of the principles that the apostles were teaching the early church. As they gave, what they had, even though they knew it was not enough to meet the needs of all the people, they still gave because they knew that God was working a miracle here. They did not say the problem is too big we have not got enough resources, we cannot do it, they gave and gave in faith knowing God was working a miracle.

 Ownership
In v44-45, "All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as they had need". These are disturbing verses. How are we going to understand them? Nowhere in the Bible does it say that we cannot own possessions. It is important to note that even in Jerusalem, the situation we are reading about, the sharing of property and possessions was voluntary. According to v46, they still owned their own homes. The structure of the sentence in v45 indicates that the selling and the giving was occasional, in response to particular needs, not a once and for all event.

If we look at Acts 4v32 a similar reading to Acts 2 we come across this phrase "no-one claimed that any of his possessions was his own." Although in fact and in law they continued to own their goods, yet in heart and mind and actions they cultivated an attitude so radical that they thought of their possessions as being available to help the needs of their sisters and brothers. This was an attitude generated in the early church by the teaching of the apostles as they had learnt from Jesus.

In Acts 5 we have the story of Ananias and Sapphira, a married couple who sold a piece of property but pretended to give the full amount to the church when keeping some back for themselves. Now this account is not about greed or materialism but about deceit. The Apostle Peter speaks to them and in doing so he clearly shows the attitude of the early church towards giving. He says "Didn't the property belong to you before you sold it? And after you sold it, was not the money at your disposal to do with it as you wished?"

 Paying dues?
No one was making demands upon the people and saying they must give! They gave out of a spirit of fellowship, recognising all that God had first done for them. If you feel today obligated or pressurised to give something into the collection when you don't want to, then don't, don't give out a sense of duty or begrudgingly, because that is not the sort of giving that God is looking for.

In the Old Testament they had strong traditions on giving, 10% of their personal income to a central "pot" which was used to help the needy. Today some use this as a guideline for Christian giving, but if we have the attitude "I give my 10%, I have done my bit" then we have missed the point! If we have tried to work out if this 10% is before tax and stoppages or after tax then again we have missed the point. The teaching of Jesus and the apostles was one of fellowship, expressed in meeting the needs of one another in a spirit of generosity.

 Who is giving?
Talking about money today is somewhat an uncomfortable subject, I suspect you would more readily tell me your age than your income. But it is interesting to note that from all the subjects Jesus spoke about, money was the second largest subject he addressed.

What does the Bible say about money and specially about giving? Firstly it is not wrong to be rich or to have savings. Material possessions and wealth, however, are suggested to give us security and yet even those who have these things are still anxious about them (see 1 Timothy 6 v17). In Ecclesiastes 5v10 it says if we love money and wealth, we will never be satisfied with what we have.

We should see possessions and savings as gifts from God and learn to trust Him (see Matthew 6 v32 God knows our needs), in doing so, this will give us a cheerful disposition to bear their removal as equally as their abundance (Philippians 4 v12-13). We will learn what it means to be content with what we have, if it is plenty or little.

 How much?
The Bible's account from Mark 12 v41-44 (The widows offering) shows the amount is not the crucial factor, rather a spirit of generosity is required (see 2 Corinthians 9 v 6-8). Giving to God should come from decisions we make beforehand, according to our income. Giving from what we have left at the end of the week should not be seen as giving in a Biblical sense. (1 Corinthians 16v2).

If we say that we have fellowship with one another, and don't act in a spirit of generosity then we are missing the point. Don't bring fellowship down to its lowest denominator and say it is about meeting together because it is not, it is much more than that. The hallmark of this new community, is a spirit of generosity, where your concerns become my concerns, where your needs become my opportunity to serve, and visa versa, where we have all things in common. This is fellowship and this is what the apostles were teaching.

 Response
Our reading focused on the most pressing need of their day. For us today we have to ask ourselves what are the most pressing needs we see around us and how can our Bible teaching speak into these areas, practically and relevantly, for us to know how to respond appropriately. Many people are looking for a supportive community, where they are accepted and their needs are met, but don't know where to turn. Surely the church should be that community they are looking for.
©2006 Lightbowne Evangelical Church